1. Describe and discuss the use of chemical technology among ancient peoples
2. List and describe the properties of the elements known to ancient civilizations
3. Describe the process of smelting ores and discuss the significance of the role of carbon in the process
4. Associate the seven ancient metals with the days of the week
5. Discuss the Greek concept of atoms and their rejection of it
6. Describe Aristotle's elements and the qualities associated with them
7. Discuss the mystical aspects of alchemy as models for folklore
8. Distinguish between Eastern and Western alchemy in terms of goals and methods
9. Describe the concept of the hierarchy of matter
10. Distinguish Aristotle's concept of elements from that of the alchemist
11. Describe the goals and objectives of alchemy in modern terms
1.3.1. First, it was based on Aristotle's cosmology, at least in Europe and the Mideast
1.3.2. Second, the concept of an element as a fundamental constituent of matter took a radical turn in Newton's time. We need to compare and contrast this change along with the gradual drift of the concept away from Aristotle's four elements.
1.3.3. Third, although crude, labors of alchemy sorted out processes and properties of substances (apparatus and manipulative techniques) which proved useful in chemical studies once the concept of weight was introduced late in the eighteenth century.
1.3.4. Fourth was the idea of a formal symbolic language for practitioners of the "art."
1.5.1. Jung: Psychology and Alchemy
18.104.22.168. correspondence between alchemical symbolism and dreams
1.9.1. metallurgy ==> embryonic growth of metals inside the womb of mother earth
1.10.1. elixir of life in Indian and Chinese, but not in Greek, makes its way to Europe via Arabic alchemy
1.11.1. aurifiction: imitation of gold, the realm of artisans
22.214.171.124. fraud or "synthetic" material?
1.11.2. aurifaction: belief in gold-making, the realm of natural philosophers
3.4.1. odd yellow appearance
3.4.2. burns with blue flames and smelly fumes
3.4.3. leaves no residue when burned
3.4.4. associated with quality of combustibility
3.4.5. fumes associated with volcanic activity
3.4.6. word comes from Sanskrit: copper destroyer
3.4.7. thought to be active agent in mineral formation
3.4.8. also called brimstone
3.5.1. a liquid metal
3.5.2. thought to represent passive substance in mineral formation
3.5.3. easiest of all metals to extract from ore
3.6.1. occurs as charcoal and coal
3.6.2. key to releasing metallic elements from ores
3.6.3. reducing agent steals oxygen from metals
3.7.1. won't react chemically
3.7.2. doesn't tarnish
3.7.3. noble element
3.7.4. always found uncombined
3.8.1. tarnishes slightly
3.8.2. beautiful surface luster and color
3.8.3. usually found uncombined
3.9.1. occasionally found in native state
3.9.2. usually found combined as ore
3.9.3. smelted in Britain and Europe from 2200 B.C.
3.9.4. alloyed with lead and tin to form bronze
4.1.1. how difficult to discover
4.1.2. describe process
4.4.1. gold, silver, iron, mercury, tin, copper, lead
4.4.2. gold and silver valued as wealth
4.4.3. copper alloyed with tin and lead to form bronze
4.4.4. iron falls to earth in meteorites, but otherwise never occurs uncombined
4.4.5. mercury is liquid at room temperatures
126.96.36.199. coats and alloys with gold and other metals
188.8.131.52. one ore reduces with fire alone
5.1.1. like clay onto which qualities could be impressed
5.1.2. formed quartet of elementary substances
5.5.1. substances were combinations of elements and elemental qualities
5.5.2. essential qualities establish central character of a substance
5.5.3. four elements bound together by the moist quality
5.5.4. Fire is ideal mixture of hotness & dryness
5.5.5. one element could be changed into another
5.5.6. add moisture at expense of dryness to transform fire into air
5.5.7. combustion was considered a type of motion (alteration)
5.5.8. wood --> fire, air, earth (ashes), water (condensation)
6.2.1. only existing things are atoms and empty space
6.2.2. early representation of atomic bonding
6.3.1. Pythagoreans gave up atomic concept because it required irrational numbers
184.108.40.206. could not put countable (integral) number of atoms along hypotenuse of most right triangles
220.127.116.11. assumes atoms are all the same size as well as indivisible
6.3.2. a different concept of space
6.3.3. four elements were continuous, fluidlike
6.3.4. no connection between atoms and elements
18.104.22.168. any culture that had metallurgy
22.214.171.124. C.G. Jung noted that there are similarities between the emblems, symbols, and drawings used in European alchemy and the dreams of ordinary twentieth-century people.
126.96.36.199.1. because alchemical activities were concerned with a spiritual quest to make sense of the universe
188.8.131.52.2. manifests in different forms in different cultures at different times
8.1.4. Modern Definition (repeated from introduction)
184.108.40.206. Alchemy is a cosmic art by which parts of that cosmos - the mineral and animal parts - can be liberated from their temporal existence and attain states of perfection: gold in the case of minerals, and for humans, longevity, immortality and redemption.
220.127.116.11. Such transformations can be brought about on one hand by the use of a material substance such as the 'philosopher's stone' or elixir, or, on the other hand by revelatory knowledge or psychological enlightenment.
18.104.22.168. It is clear from this definition that there were two kinds of alchemical activity: the exoteric or material and the esoteric or spiritual, which could be pursued separately or together, but that time was a significant element. Perfection takes time to attain, but the hope was that the alchemist could find methods to speed up these processes.
22.214.171.124. Alchemy = Al Khem = black soil (of Nile delta)
126.96.36.199. served as a paradigm for investigations
188.8.131.52. paradigm became corrupted with time
184.108.40.206. Hellenistic scientists had interest in experimentation which would prove Aristotle's theories to be correct.
220.127.116.11. difficult to read alchemists' writings
18.104.22.168. secret, metaphorical, technical language arose
22.214.171.124.1. to maintain a closed shop
126.96.36.199.2. conceal knowledge from the uninitiated
188.8.131.52.3. became more and more picturesque and fanciful
184.108.40.206.4. "The grey wolf devours the King, after which it is buried on a pyre, consuming the wolf and restoring the King to life."
220.127.116.11.4.1. refers to extraction of gold from alloys by skimming off lesser metal sulfides and roasting of the gold antimony alloy until antimony evaporates and pure gold remains
18.104.22.168.4.2. no less mystifiing than "dehydrohalogenate vicinal dihalides with amide ion to provide alkynes"
22.214.171.124. being secretive is a part of mysticism
126.96.36.199.1. from Gk. musterion = secret rite
188.8.131.52. shadowy eighth century figure
184.108.40.206. over two thousand writings attributed to him
220.127.116.11.1. alchemy, astrology, numerology, medicine, mysticism
18.104.22.168. actually the work of a sect, the Brethren of Purity
22.214.171.124.1. similar to Pythagorean cult
126.96.36.199. works compiled for European publication from transcripts of Jabir's works, published as Summa Perfectionis
188.8.131.52.1. introduced the sulfur mercury theory
184.108.40.206.1.1. metals generated inside earth by mixing of fiery, smoky principle (sulfur) to a watery principle (mercury)
220.127.116.11.1.1.1. most early known metal ores were sulfide
18.104.22.168.1.2. goes along with Stoic idea that metals were held together by a spirit (mercury) and a soul (sulfur)
22.214.171.124.1.3. did not explain how different substantial form of metals and minerals arose
126.96.36.199.2. taught that lighter metals had particles separated by large spaces while dense materials like gold were closely packed
188.8.131.52.3. alchemists' task was to reduce the size of particles and pack them tighter
184.108.40.206.4. changes referred to mercurial agents referred to as medicines, elixirs or tinctures
220.127.116.11.5. in the west became known as the philosopher's stone
18.104.22.168.6. contained defense of alchemy and all forms of technology
22.214.171.124.6.1. alchemy was too practical to be included in the curriculum of the medieval university
126.96.36.199.6.2. seemed theologically suspect because it implied sinful humankind the divine power of creation
188.8.131.52.6.3. argued that people had the right to improve upon nature because it was part of their nature to do so
184.108.40.206.6.4. cited farmers' exploitation of grafting and alchemists ability to synthesize certain natural chemicals
220.127.116.11.6.5. the notion that art and science can equal or outdo the products of nature, and that man can change the order of the natural world by altering those products would have a profound effect on the direction taken by Western culture.
18.104.22.168. known as Rhazes
22.214.171.124. compiled practical, straight-forward manual of chemical practice, Secret of Secrets
126.96.36.199. classified substances into metals, vitriols, boraxes, salts, and stones based on solubilites and tastes
188.8.131.52. codified laboratory procedures in to techniques of purification, separation, mixing, and removal of water
184.108.40.206. described and listed chemicals and minerals, apparatus and recipes
220.127.116.11. described beakers, flasks, phials, basins, candle and naphtha lamps, braziers, furnaces, files, spatulas, hammers, ladles, shears, tong, sand and water baths, funnels, flasks, and mortars and pestles
18.104.22.168. described techniques of distillation, sublimation, calcination and solution which formed the basis for chemical engineering from them onwards
8.3.1. Aurifactional alchemical ideas and practices were prevalent as early as the fourth century BC in China and were greatly influenced by the Taoist religion and philosophy devised by Lao Tzu ~c. 600 BC) and embodied in his Tao Te Ching (The Way of Life). Like the later Stoics, Taoism conceived the universe in terms of opposites: the male, positive, hot and light principle, 'Yang'; and the female, negative, cool and dark principle, 'Yin'. The struggle between these two forces generated the five elements, water, fire, earth, wood and metal, from which all things were made:
8.3.2. Unlike later Greco-Egyptian alchemy, however, the Chinese were far less concerned with preparing gold from inferior metals than in preparing 'elixirs' that would bring the human body into a state of perfection and harmony with the universe so that immortality was achieved. In Taoist theory this required the adjustment of the proportions of Yin and Yang in the body. This could be achieved practically by preparing elixirs from substances rich in Yang, such as red-blooded cinnabar (mercuric sulfide), gold and its salts, or jade. This doctrine led to careful empirical studies of chemical reactions, from which followed such useful discoveries as gunpowder - a reaction between Yin-rich saltpeter and Yang-rich sulfur - fermentation industries and medicines that must have been rich in sexual hormones. As in western alchemy, Taoist alchemy soon became surrounded by ritual and was more of an esoteric discipline than a practical laboratory art.
8.3.3. Belief in the transformation of blood-like cinnabar into gold dates from 133 BC when Li Shao-Chun appealed to the Emperor Wu Ti to support his investigations:
22.214.171.124. Summon spirits and you will be able to change cinnabar powder into yellow gold. With this yellow gold you may make vessels to eat and drink out of. You will increase your span of life, you will be able to see the hsien of the P'eng-lai [home of the Immortals that is in the midst of the sea. Then you may perform the sacrifices fang and shang and escape death.
8.3.4. From then on, many Chinese texts referred to the consumption of potable gold. This wai tan form of alchemy, which was systematized by Ko Hung in the fourth century AD, was not, however, the only form of Chinese alchemy.
8.3.5. The Chinese also developed nai tan, or physiological, alchemy, in which longevity and immortality were sought not from the drinking of an external elixir, but from an inner elixir' provided by the human body itself. In principle, this was obtained from the adept's own body by physiological techniques involving respiratory, gymnastic and sexual exercises. With the ever-increasing evidence of poisoning from wai tan alchemy, nai tan became popular from the sixth century AD, causing a diminution of laboratory practice. On the other hand, nai tan seems to have encouraged experimentation with body fluids such as urine, whose ritualistic use may have led to the Chinese isolation of sex hormones.
8.3.6. Medicine and alchemy were always intimately connected in Chinese alchemy, a connection that is also found in Arabic alchemy. Since Greek alchemy laid far more stress on metallurgical practices though the preparation of pharmaceutical remedies was also important - it seems highly probable that Arabic writers and experimentalists were 'deeply influenced by Chinese ideas and discoveries'.
8.3.7. There is some evidence that the Chinese knew how to prepare dilute nitric acid. Whether this was prepared from saltpeter - a salt that is formed naturally in midden heaps - or whether saltpeter followed the discovery of nitric acid's ability to dissolve other substances, is not known. Scholars have speculated that gunpowder - a mixture of saltpeter, charcoal and sulfur - was first discovered during attempts to prepare an elixir of immortality. At first used in fireworks, gunpowder was adapted for military use in the tenth century. Its formula had spread to Islamic Asia by the thirteenth century and was to stun the Europeans the following century. Gunpowder and fireworks were probably the two most important chemical contributions of Chinese alchemy, and vividly display the power of chemistry to do harm and good.
8.3.8. As in the Latin west, most of later Chinese alchemy was little more than chicanery, and most of the stories of alchemists' misdeeds that are found in western literature have their literary parallels in China. Although the Jesuit missions, which arrived in China in 1582, brought with them information on western astronomy and natural philosophy, it was not until 1855 that western chemical ideas and practices were published in Chinese. A major change began in 1865 when the Kiangnan arsenal was established in Shanghai to manufacture western machinery. Within this arsenal a school of foreign languages was set up. Among the European translators was John Fryer (1839-1928), who devoted his life to translating English science texts into Chinese and to editing a popular science magazine, Ko Chih Hui Phien (Chinese Scientific and Industrial Magazine) .
8.4.1. Stoicism adopted and adapted much of Aristotle's philosophy
8.4.2. physics and infinite divisibility of matter
8.4.3. inert matter and pneuma (vital spirit)
126.96.36.199. pneuma pervades cosmos, promotes generation as well as decay
188.8.131.52. fire and air were thought to be active, earth and water passive
184.108.40.206. fire and air were interpreted as forms of pneuma which became the glue that bound passive earth and water into cohesive substances.
8.4.4. practical alchemy was the child of medicine and pharmacy, dyeing and metallurgy.
8.5.1. witches brew and sorcerer's concoctions
220.127.116.11. frog eye, skin of Newt, and leg of lizard
8.5.2. Macbeth's witches
8.5.3. Merlin the Magician
8.5.4. The Wizard of Id
8.5.5. magic potions of fairy tales
18.104.22.168. Cinderella and Sleeping Beauty
8.5.6. fantasy fiction: Lord of the Rings
8.6.1. thought that matter could advance towards a higher state of purity
8.6.2. like Socrates' moral principles
8.6.3. governments could increase ethical purity
8.6.4. people could become healthier and eventually immortal
8.6.5. less perfect metals slowly grew to become more noble
22.214.171.124. nature performed this over time inside her womb, the earth
8.6.6. significance of time
126.96.36.199. material and spiritual perfection take time
188.8.131.52. alchemist might discover method to speed up temporal processes
8.6.7. metals could "grow" towards nobility (goldness)
184.108.40.206. lead "younger" than tin which is closer to silver
220.127.116.11. antimony older yet (yellowish tint to metal)
18.104.22.168. certain reactions increased "goldness" of metals
22.214.171.124.2. chemical coloring
|". . .a handful of lime and another of sulfur in fine powder; place them in a vessel containing vinegar or the urine of a small child. Heat it from below until the supernatant liquid appears like blood. Decant this latter properly in order to separate it from the deposit, and use."|
8.6.8. Aristotle's prime matter was not intended to be tangible stuff that could be separated from substances, but later alchemists believed it so.
8.6.9. ultimate state of matter: quintessence
9.4.1. were not foolish
9.4.2. were not charlatan
9.4.3. were attempted out of a combination of intellectual curiosity and ignorance
9.5.1. no underlying chemical theory to guide experimentation
9.5.2. no systematic method for communicating discoveries
9.5.3. limited in what they could do by trial and error
9.5.4. mostly qualitative studies
9.5.5. difficult to control temperatures of reactions and concentrations of solutions
9.5.6. without consistent guiding theoretical structure cannot come to grips with complexity
9.5.7. from 1000 B.C. to 1700 A.D. only a few new substance were discovered which turned out to be elements
11.2.1. not seen as primary or pure substances
11.2.2. embodiments of principles of purity
126.96.36.199. principle of combustibility
188.8.131.52. clear blue flame, no ashes
184.108.40.206. Sanskrit "shulbari" = copper enemy
220.127.116.11. copper "burns" in sulfur to destroy its purity
18.104.22.168. principle of metalness
22.214.171.124. passive (Yang) element in mineral formation
126.96.36.199. principle of earthiness
188.8.131.52. calx (ash) remained after burning metals
184.108.40.206.1. process known as calcification
220.127.116.11. embodied more principles than any other substance
18.104.22.168. principle of luster
22.214.171.124. principle of color
126.96.36.199. principle of heaviness
188.8.131.52. principle of nobility (inertness)
After seeing the nature of alchemy we can now list some of the important aspects of our modern science of chemistry which distinguishes it from alchemy.
12.1. Chemistry involves systematic identification and purification of substances
12.2. Chemistry seeks to understand the elemental makeup of substances
12.2.1. qualitative analysis: which elements are present in a substance
12.2.2. quantitative analysis: numerical proportions of elements present in substances
12.3. Chemistry involves the synthesis of natural and new substances
12.4. Chemistry seeks to understand the properties of substances and elements
12.5. Chemistry seeks to understand the nature of chemical reactions
In this lesson we examined the origins, growth, and development of ancient practices of alchemy. We saw how prehistoric chemical skills allowed our distant ancestors to the eventual discovery of the process of smelting metals. With this knowledge came the bronze age, followed by the iron age.
We noted that alchemical symbols seem to be related to, or derived from, certain archetypal symbols as specified by psychologist C.G. Jung.
Aristotle's universe included the processes of chemical change through the qualities of matter whose combinations created the four elements from which all matter was thought to be composed.
One example of alchemical mysticism is the concordance of the number of days in the week with the number of known planets and the number of known metals. The numbers refer to the number known to exist at that time.
We briefly described the main points of alchemy in the Middle East, in China, and in ancient Greece, noting the similarities and differences. We also noted the interaction of Middle Eastern alchemy with the practices and beliefs of China and India, and the eventual influence on European thought accompanying the stirrings of the Renaissance in the twelfth century A.D.
We saw some examples of the influence and persistence of alchemy is folklore and in literature in our own culture.
We were introduced to the concept of the hierarchy of matter which developed over the centuries. This was combination of the moral principles of Socrates, mixed with Aristotle's concept of transformation of matter, and the earlier alchemical experiences with chemical changes of various types.
Although the goals of alchemists were, for the most part, noble, they were not attained. The philosopher's stone and the elixir of life were never found, nor was a method found to change metals into gold. The goals were not much different from our own quests today. The alchemists fell short of their goals because they lacked a coherent theory, or paradigm, to guide their experimentation, and because the practices and discoveries were ritualized and therefore secretive.
Although the goals were not attained, the work of many centuries of alchemists prepared the way for modern chemistry by developing many of the techniques and vessels of modern chemistry. They also supplied raw materials, revealed information about the properties of substances which were useful in later studies.
By the fifteenth century a concept of elements which was different from Aristotle's and our own modern concept had evolved. Substances were seen as having mystical properties, almost like personalities which were important in their use and in their reactions. The elements were seen not as basic substances, but rather as substances which portrayed certain chemical or physical properties. The were called elemental principles. We can think of elements in the alchemical view as being "purveyors of elemental principles" such as combustibility, earthiness, luster, etc.
Finally we briefly made some comparisons between alchemy and chemistry.
14.1. Brock, William H. (1992) The Norton History of
Chemistry. W.W. Norton & Company, New York
14.2. Partington, J.R. (1937) A Short History of Chemistry. Dover edition, 1989. Dover Publications, Inc., New York.